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How we Lost "Bioethics" and How We Can Win it Back by Nigel M. de S. Cameron
(from tothesource.com) continued from last week. America is blessed with more than one hundred serious-minded, accredited, four-year Christian (basically evangelical) colleges - as well as many Catholic institutions. Back in the early 90s, I shared a luncheon presentation to the presidents of these evangelical schools with my friend, former Surgeon-General, C. Everett Koop. At that time not one evangelical school offered even a minor in bioethics - though almost all of them have pre-med students; and not one evangelical school had developed a grad program in the field. We pleaded with the presidents to prepare their students for the extraordinary opportunities of leadership in this emerging discussion of human life - especially those who were planning to go to med school. Now, more than a decade later, things have changed - but not much. One school has a minor. One school has a grad program. It just happens to be the school ( Trinity International University) where I taught back in the 90s and was able to press for these programs. In the world of evangelical higher education, no-one else has taken up the challenge.
Of course, this was really the challenge of the 70s. That's when "bioethics" got off the ground, and the secularists were wide awake to their opportunities. Yet, three decades later, the evangelical community is still so focused on the symptom (abortion) that it can hardly spare a thought for the disease process (a secular bioethics, pushing secular assumptions about what it means to be human) that has led our culture to think in terms of human life in post-Christian terms. That may not sound so bad - but only if you are unconcerned about euthanasia, have never heard of stem cell research that destroys embryos, and have not been following the new technologies - which some people plan to use to remake human nature itself!
[A] second example is equally telling. In Washington, DC, where so much is decided, there are many think-tanks that devise policy and prepare people to shape the future of government in our land. There are liberal groups and conservative groups, and they and their staffs have far more influence on the future of this nation than most Americans know. Guess what! Among them all, there is not one whose chief concern is to focus Christian thinking on bioethics and the future of human nature. Not one. We have groups that share these concerns (like Wilberforce Forum and Family Research Council), and we have pro-life advocacy groups (chiefly the National Right to Life Committee). But a think tank? A center looking at the huge range of biopolicy issues? Not a sign.
There are plenty of other discouraging examples. Back in 1983 I started the first serious Christian bioethics journal (Ethics and Medicine), and more than two decades later it is still the only bioethics journal that takes a clear Christian view. A few years later, in my book The New Medicine: Life and Death after Hippocrates, I offered a model to Christians - to use the originally pagan Hippocratic Oath, which is still held in high esteem in medicine, as the basis for a public translation of Christian bioethics distinctives. Despite high praise from C. Everett Koop, Chuck Colson, Harold O.J. Brown, and Richard John Neuhaus, and a review in the prestigious New England Journal of Medicine, it has hardly been a best seller!
In truth, we have abandoned the battlefield. Way back in the early 70s, Paul Ramsey, Princeton professor and profound Christian thinker, sought to set the tone for the emerging bioethics agenda. Very few Christians have followed. The field of serious intellectual inquiry and policy making has been abandoned to the likes of Art Caplan. So we should hardly be surprised when we hear television "bioethicists" prating their contempt for the sanctity of life, when every effort the President makes to raise serious moral concerns on stem cells and cloning is dismissed as the work of the "religious right," and when we are comprehensively out-maneuvered by the secular elite in every biopolicy issue.
These issues will define our future, and that of the race. They will dominate the moral agenda of the 21st century. Who lost bioethics? Well, we did. Time to go get it back!
And the way to begin is with the churches. This is where we have vast reservoirs of untapped resources; MDs, nurses, researchers, teachers - and pastors whose leadership will be the key to turning around a generation of neglect.
Just a few days ago I was invited to spend the day at Rick Warren's "purpose-driven" Saddleback Community Church, in southern California. In the morning, the Center for Bioethics and Culture had arranged their latest "pastors' briefing" to update church leaders on this vast agenda. In the evening, Saddleback pulled in hundreds of their people for one of the most stimulating meetings I can remember. Once I finished speaking, the questions had to be cut off after an hour and a half - incisive, engaged, on everything from embryos to living wills and nanotechnology. My message had been clear: God has called us to be 21st century Christians. We don't need to politicize the church, just to teach people that as patients or relatives or citizens we will all engage these issues - and that this follows from our discipleship as night follows day.
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What is "the human future?" What does it mean? When there are enough issues crowding into our daily lives as it is, why should we think about such a seemingly irrelevant philosophical discussion as our "human future?"
Well, because the issues related to the taking, making, and faking of human life are the issues that will dominate the 21st Century. These are not philosophical in nature. These issues are at the forefront of the scientific communities' agenda and have the potential for doing much good and much harm. Much good, by relieving human suffering, and much harm by devaluing the inherent dignity of all human beings.
Unfortunately, if you have been following the news lately you will see how a utilitarian based science has dominated the discussion. These articles on Eugenics, Euthanasia, Stem Cell Research, and Egg Donation are only a few to show you that much is at stake for "The Human Future."
"The Human Future," then, is about raising the red flag when human dignity is at stake, and it is about grounding science in moral responsibility. Even more importantly, it is about celebrating the beauty and complexity of human life in all of its various stages from the zygote to the death bed and in that way securing a human future for us and the generations beyond us.
CBC is about equipping people to face the challenges of the 21st Century and we use all the tools necessary to raise awareness about these issues. We host events, debates, we offers resources and much more. We offer you as many opportunities as we can to engage yourself and those you know in these discussions.